The
Crestone Eagle, February 2007:
Energy developers & traditional people at odds in Navajo territory
by Mary Lowers
The
Doodá (“no” in Diné) Desert Rock
Committee, currently protesting a proposed coal fired power
plant on the Navajo Nation, is part of a wave of environmental
action throughout the west. Citizens, those belonging to the
first nations and others, try to stem the tide of systematic
environmental rape. From folks in Crestone working to stop
oil development of the sensitive Baca Wetland by Lexam, to
activists trying to stop further coal development in the Hopi
and Diné lands around Black Mesa, Arizona, Westerners
are taking a strong stand for our land and water against the
developmental agenda of national and global interests.
On December 12, 2006, Alice Gilmore, a Diné (Navajo)
elder and resident, went out to check her sheep about 20 miles
southeast of Shiprock, NM near the four corners area. While
out in the remote area of the Navajo Nation, Gilmore noticed
a worker in a truck and realized Texas-based Sithe Global
Power and the Diné Power Authority were beginning work
for the proposed Desert Rock coal power plant without proper
authorization and necessary environmental impact studies.
Gilmore believed, without notice of such development activity,
illegal activity was taking place.
Family and supporters from around the community, the Navajo
nation and the region rallied around the “grandmas”
and the Desert Rock Vigil was born. Gilmore explained, “We’re
camping here, and our reason is that we don’t want the
third power plant in a twenty- five mile radius, and the reason
we don’t want the power plant is that we want to keep
our health, keep our land, keep our air fresh, and we want
to keep our water.”
A blockade of tents, tepees and campers with a cooking pit
and porta-potties was constructed around the dirt road accessing
the site of the proposed 600-acre power plant. Protestors
initially were blocking access to the site, demanding to see
permits and documentation proving the legality of the test-drilling
employees of the proposed Desert Rock Plant are doing to establish
the best water source for the proposed plant. If completed
the Desert Rock plant would bring the total of coal burning
power plants in the four corners area to three.
Residents claim that at least one elder, Alice Gilmore had
not agreed to relinquish her traditional grazing rights to
the Desert Rock Plant. Lori Goodman of the Diné Citizens
Against Ruining Our Environment said in a written statement,
“Desert Rock company trucks have begun moving into the
back yard of Alice Gilmore. Desert Rock officials and Navajo
Police have not shown any documents or permits to the local
residents stating their purpose or permission to be there.”
Specifically, Goodman said that the project lacked the federal
water quality permits required before any drilling could take
place.
On December 14, 2006, protestors at the site who had organized
themselves as the Dooda Desert Rock Committee were served
with a temporary restraining order on behalf of the Diné
Power Authority and Sithe Global Power. Protestors had their
camp moved by tribal police and were forced off the road.
Several times during the weeks of this occupation, under pressure
from authorities, protestors were removed from the site of
their original occupation. But they have refused to leave
the area. The police came when only one grandma was at the
blockade site alone with some of her grandchildren; Navajo
Police intimidated her into allowing them to move the camp.
Grandma Lucy Willie said, “I want to tell everyone that
we are not moving. I’m sick, but I’m setting up
camp right here on the side of the road.” Many local
elders oppose the plant, but the Navajo Council has approved
the project, citing the projected $50 million a year revenue
from property taxes, royalty payments and worker pay.
Diné Elders like Willie, and other protestors at the
site, say the Navajo Council sold out, pointing out that the
proposed coal fired plant electricity, which would eventually
distribute 1,500 megawatts of electricity throughout the Southwest,
is toxic.
Protestors and environmentalists maintain that, in a land
already environmentally under siege from fossil fuel based
industries, another power plant will bring serious health
problems and further threats to traditional Diné ways
of life. In addition to undermining public health, the plant
would desecrate sacred sites, while area residents fear the
1.4 million gallons of water sucked out of their water table
each year to run the plant would undermine their own infrastructure.
Protestor Dailan Long of Burnham, a Diné community
near the Desert Rock site, said, “the action is a direct
appeal for accountability. Tribal officials have pushed their
Desert Rock plans forward without considering the health and
environmental concerns brought forth by community groups.”
Cancer rates, breathing problems and birth defects are already
much higher than national average, which is attributed to
the two existing plants—a third could only aggravate
a tenuous health problem of this area and communities downwind.
Pat McCabe, a supporter of the action at Desert Rock and
relative of the Gilmore Clan, is working on certain legal
aspects of this case. McCabe told me, “At this point
it seems clear that Sithe Global is operating under the very
limited rights of a preliminary EIS (Environmental Impact
Statement) permit. It appears to me that by setting out survey
stakes to mark where the plant will be built and by building
a road across the land in question, about three miles long
and wide enough to allow two large dump trucks to pass one
another, they are working well beyond the limits of their
permit. They seem unduly confident that the final permit will
be granted before an EIS can be evaluated by government and/or
environmental agencies or the community that will be directly
affected. This should be alarming to every community far and
wide that hopes to call upon these same protective measures
that are in place to protect all US citizens against proposed
projects that are toxic and dangerous.”
For generations the Navajo Nation has seen it’s lands
desecrated by mineral development, illegal waste dumps and
uranium mining pollution. Local residents at Desert Rock are
standing up and saying no to further development of the tribe’s
lucrative resources and the poverty prevalent in many Diné
communities. The proposed plant will distribute energy throughout
the Southwest, but despite the money the Navajo Tribal Government
generates from electric power plant development, many Diné
have no electricity in their homes.
It is logical to predict that mercury and gas emissions from
the proposed plant will mix with the pollution already poured
out from the nearby San Juan Generating Station and the Four
Corners Power Plant, which already rank among the heaviest
polluters in the US, according to statistics released by the
Environmental Integrity Project.
McCabe points out, “Contrary to public statements given
by representatives of Sithe Global, with the kind of backing
the project has, I doubt that they are in this to do good
and to provide our people with a chance to profit. Fifty million
might sound like a lot to certain individuals, but what is
the profit margin of Sithe Global? More importantly, why is
it that our people are set against each other believing that
our only two choices are devastation of our land and culture
or abject poverty? Look at the names of companies working
with Sithe Global: The Blackstone Group, principle advisors
to Enron, or the Reservoir Capital Group. These are names
that create this ‘divide and conquer’ dynamic
in poor communities around the world. I don’t want poor
people to be another notch in their fancy Italian leather
belts.”
To track and support the Desert Rock action, check out the
website: www.desert-rock-blog.com for directions to the protest
site and for contact information on how to support the Grandmothers
at the heart of the Dooda Desert Rock Committee.
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